It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. I wish to know, do you pretend that your church is the first church FROM which the gospel word came, that you should give the law to all others? men--full-grown. RULES FOR THE EXERCISE OF GIFTS IN THE CONGREGATION. See on 1 Corinthians 14:10. ἤ τινος τῶν λοιπῶν] neuter. Article Images Copyright © 2021 Getty Images unless otherwise indicated. What does 'love is kind' mean in terms of how I show love to others? . If they will learne enythinge let the axe their husbandes at home. In recent years, however, the wording of the text has come into question in one of the major ‘gynecological’ passages. The core of the saving gospel of Christ is that the perfect Son of God came to earth and died for our sins and rose again from the dead. (34-40). habitations: for it is a shame for women to speak in the Verses 34-40 When the apostle exhorts Christian women to seek information on religious subjects from their husbands at home, it shows that believing families ought to assemble for promoting spiritual knowledge. Wives have no license to use the time of worship for unwarranted speaking. Hence hearers even now often think the preacher must have aimed his sermon particularly at them. On the distinction of soul or mind and spirit, see Ephesians 4:23 , Hebrews 4:12 . let them ask their husbands at home; Matthew Henry Commentary on the Whole Bible (Concise), Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. 1 Corinthians 14:35 (WEB) 34. 1 Corinthians 14:35 (CJB) For it is shameful for a woman to speak in church. εἰ δέ τι μαθεῖν θέλουσιν, ἐν οἴκῳ τοὺς ἰδίους ἄνδρας ἐπερωτάτωσαν, αἰσχρὸν γάρ ἐστιν γυναικὶ λαλεῖν ἐν ἐκκλησίᾳ. 16. 1 Corinthians 14:35 (TYN) If there is anything they desire to learn, let them ask their husbands at home. Else . If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. believe--that is, prophesying has no effect on them that are radically and obstinately like Israel ( Isaiah 28:11 Isaiah 28:12 ), unbelievers, but on them that are either in receptivity or in fact believers; it makes believers of those not wilfully unbelievers ( 1 Corinthians 14:24 1 Corinthians 14:25 , Romans 10:17 ), and spiritually nourishes those that already believe. Expositor's Greek Testament. The way to keep peace, truth, and order in the church, is to seek that which is good for it, to bear with that which is not hurtful to its welfare, and to keep up good behaviour, order, and decency. Question: "What does it mean to take communion unworthily (1 Corinthians 11:27)?" And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church. . In 1 Corinthians 14:13-17 (NIV), Paul is initially addressing the gift of tongues, but in V15 he suddenly introduces the concepts of "praying with one's spirit" and, in particular, " ye--who have life; as opposed to "things without life" ( 1 Corinthians 14:7 ). This illustrates Colossians 4:2 , 1 Thessalonians 5:17 1 Thessalonians 5:18 . Translate, "Now I wish you all to speak with tongues (so far am I from thus speaking through having any objection to tongues), but rather IN ORDER THAT (as my ulterior and higher wish for you) ye should prophesy." The "for" justifies the precept ( 1 Corinthians 14:30 ), "let the first hold his peace.". greater--because more useful. Corinth, being a mart resorted to by merchants from Asia, Africa, and Europe, would give scope amidst its mixed population for the exercise of the gift of tongues; but its legitimate use was in an audience understanding the tongue of the speaker, not, as the Corinthians abused it, in mere display. let the first hold his peace--Let him who heretofore spoke, and who came to the assembly furnished with a previous ordinary (in those times) revelation from God ( 1 Corinthians 14:26 ), give place to him who at the assembly is moved to prophesy by a sudden revelation from the Spirit. Children are apt to be struck with novelty; but do not act like them. . "Church government is the best security for Christian liberty" [J. NEWTON]. prophesy--speak the truth by the Spirit intelligibly, and not in unintelligible tongues. God's Book of the law guides our manners and customs here. 29. two or three--at one meeting (he does not add "at the most," as in 1 Corinthians 14:27 , lest he should seem to "quench prophesyings," the most edifying of gifts), and these "one by one," in turn ( 1 Corinthians 14:27 , "by course," and 1 Corinthians 14:31 ). This drew attention, more than the plain interpretation of Scripture; it gratified pride more, but promoted the purposes of Christian charity less; it would not equally do good to the souls of men. "It may chance" ( 1 Corinthians 15:37 ). In discussions taking place over the role of women in the church, most tension points focus on syntactical, contextual, and historical reconstructions. prophets, pastors, and teachers of the church, at their 3. But if they would learn anything, let them ask their husbands at home. It is a disgraceful thing for a woman to speak in a church meeting. ... 1 Corinthians 15:1(HCSB) Verse Thoughts. . What Does 1 Corinthians 16:14 Mean? 32. of And if they will learn any thing, let them ask their husbands at home, for it is a shame for women to speak in the church. and if they wish to learn anything, at home their own husbands let them question, for it is a shame to women to speak in an assembly. Yet thus the preachers did who delivered their instructions in an unknown tongue. And if they want to learn something, they should ask their own husbands at home, for it is disgraceful for a woman to speak in the church meeting. . . He could not have written so, unless the facts were notoriously true: for he takes them for granted, as consciously known by the whole body of men whom he addresses [HINDS, On Inspiration]. As to prophesying, two or three only should speak at one meeting, and this one after the other, not all at once. 1 Corinthians 14:35 (HNV) Paul's thought begins in the previous verse, where he states flatly that this is the practice of all churches of the saints. As the former pair refers to specially revealed mysteries, so the latter pair refers to the general obvious truths of salvation, brought from the common storehouse of believers. If there is anything they desire to know, let them ask their husbands at home. 1 Corinthians 14:35. Here the quotation is from Isaiah 28:11 Isaiah 28:12 , where God virtually says of Israel, This people hear Me not, though I speak to. 1 Corinthians 14:35 (DBY) The same Greek is used for "minded" in Romans 8:6 . tongue"; "interpretation" properly following "tongue" ( 1 Corinthians 14:13 ). For it is a shame for wemen to speake in the cogregacio. 23. whole . 1 Corinthians 14:35 (ESV) . secrets of his heart made manifest--He sees his own inner character opened out by the sword of the Spirit ( Hebrews 4:12 , 1:23 ), the word of God, in the hand of him who prophesieth. "For this reason the woman should have [a sign of the man's] authority on her head, because of the angels." prophesying--corresponding one to the other; "revelation" being the supernatural unveiling of divine truths to man, "prophesying" the enunciation to men of such revelations. Copyright © 2021, Bible Study Tools. 1 Corinthians 14:35 (NIV) 35. 4. edifieth himself--as he understands the meaning of what the particular "tongue" expresses; but "the church," that is, the congregation, does not. Question: "What does ‘test yourselves’ mean in 2 Corinthians 13:5?" . so many--as may be enumerated by investigators of such matters. a revelation--The oldest manuscripts transpose the order: "revelation . husbands at their own houses, if they were such as were capable Question: "What does it mean that love is kind (1 Corinthians 13:4)?" All Christians, married or single, can lead holy lives (2 Corinthians 7:1). What does 1 Corinthians 14:34 mean? it is a shame to themselves, as being contrary to the natural shame--indecorous. If they want to know anything they should ask their husbands at home. Translate, "And things without life-giving sound, whether pipe or harp, YET (notwithstanding their giving sound) if they give not a distinction in the tones (that is, notes) how?" In all the churches of the saints God is a God of peace; let Him not among you be supposed to be a God of confusion [ALFORD]. Verses 1-5 Prophesying, that is, explaining Scripture, is compared with speaking with tongues. Not in the depreciatory sense as the term is now used, but one speaking a foreign language. No argument is stronger for the truth of religion than its manifestation of men to themselves in their true character. In 1 Corinthians 14:23 the plural is used; "unlearned or unbelievers"; implying that however many there might be, not one would profit by the tongues; yea, their being many would confirm them in rejecting the sign, as many unbelieving men together strengthen one another in unbelief; individuals are more easily won [BENGEL]. Proud member 14:35 If they want to find out about something, they should ask their husbands at home. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as to the arts of mischief. What does 1 Corinthians 15:51 mean when it says “we will all be changed”? ekklesia – called out one}. The man who is inspired by the Spirit of God will observe order and decency in delivering his revelations. If they desire to learn anything, let them ask their own husbands at home, for it is shameful for a woman to chatter in the assembly. 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